It is said
that a long time ago, the red
nations emerged from a lower world along
with other living beings into our present world. It was an Indigenous
genesis; an emergence not only of the body, but of the mind and
spirit. It is here in the land of mystery, now known as San Luis
Valley,
that indigenous history began with a primordial birth. The Athabaskan
speaking tribes identify the place as in a mystical lake located
in the San Juan Mountains and call it Haghiinai. The Pueblo people
call it Sipapu and it is somewhere in the valley basin. It is
symbolically the womb of Mother Earth. From this place, all life
would scatter
with the winds in all directions.The subsequent primeval history
was kept alive through oral traditions. Imagine stories of “when
the mountains smoked” or “when the giant reptiles roam the earth”...and
so it happened that time passed and all life scattered with the
winds.
For Indigenous nations, evolution
was with awareness of the natural order that became the sacred
laws for all creation. In time, human
beings became initiates in the great ceremonies of life renewals.
They were established as a reminder that the Great Spirit’s
law pre-dates all things created by man. Once established,
it took
the powers of
the Ancient Ones to awaken consciousness of all living beings
to these laws. Certain boundaries were created. Thus, when
the world
was young,
there was harmony and balance. However, because of a need,
all life would experience a purification and renewal four
times.
Now, we are
moving into the fifth age, it is said.
Seven generations ago, there began a mass migration of all life toward
the place of emergence. Here, within the circle of mountains enfolding
the beautiful valley, all life merged and reunited. Some, like the
buffalo nation, migrated back from the north leading som eof the human
beings. Still others would also return, to take their place in the
circle and web of life. But once again, they would be dispossessed.
Inevitably, they would return to redeem and insure harmony and balance.
One wonders if that is possible now, with all the demands placed on
our environment and our destructive behavior towards each other.
It is still a beautiful world. Being amidst the natural world with
all surviving wildlife (including nearby alligators), gives us hope
even though other life is wary of us, and rightly so. Our past policy
of respect and reverence for all life has been less than admirable.
We have created a place uninhabitable for them. There is still time
to have a personal relationship with all creation.
That may be our saving grace and the key to our survival. For Native
Americans, there never was an option. Earth is our mother, sky our
father, Sun is grandfather, Moon our grandmother, and all living entities
are our relatives.
As
earth citizens, we all have the responsibility to be caretakers
of all life.
However we perceive ourselves, it is only fitting that as eco-tourist,
cultural explorer, resident, outdoor adventurer, sportsman-hunter,
nature lover, conservationist, realtor, star-gazer, farmer, UFO
enthusiast, time traveler, enlightend being, or just human beings,
we still share a commonality of determining our future through
celebration of our cultural diversity. To honor ourselves is
not to subdue all life, but to give back to what has sustained
us since time immemorial. Some things and places should not be
altered, owned, nor destroyed lest our future generation suffer
the consequence of our actions.
It will happen that seven generations will come and go again.
In that distant future, may it be told that we came back to this
holy land and re emerged as healed beings who prepared a way
for future generation
To learn more about local
Native Americans, land, and history, please visit their websites
at:
http://www.utemountainute.com/
http://www.hopi.nsn.us/
http://www.navajo.org/
http://www.utelegacy.org/index.html
http://www.southern-ute.nsn.us/index.html
http://www.indianpueblo.org/intro/index.cfm
http://www.cdpheritage.org/educator/appreciating.html
http://www.jicarillaonline.com/